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Middle Scots was the Anglic language of Lowland Scotland in the period from 1450 to 1700. By the end of the 15th century, its phonology, orthography, accidence, syntax and vocabulary had diverged markedly from Early Scots, which was virtually indistinguishable from early Northumbrian Middle English. Subsequently, the orthography of Middle Scots differed from that of the emerging Early Modern English standard. Middle Scots was fairly uniform throughout its many texts, albeit with some variation due to the use of Romance forms in translations from Latin or French, turns of phrases and grammar in recensions of southern texts influenced by southern forms, misunderstandings and mistakes made by foreign printers.

History

The now established Stewart identification with the lowland language had finally secured the division of Scotland into two parts, the Gaelic Highlands and the Anglic Lowlands. The adherence of many Highlanders to the Catholic faith during the Reformation led to the 1609 Statutes of Iona forcing clan chiefs to establish Protestant churches, send their sons to Lowland schools and withdraw their patronage from the hereditary guardians of Gaelic culture – the bards.^{[citation needed]} This was followed in 1616 by an act establishing parish schools in the Highlands with the aim of extirpating the Gaelic language.^{[citation needed]}

The Danish dependency of Orkney and Shetland had been held by Scottish magnates from the late 14th century. These had introduced the Lowland tongue which then began to replace Norn.^{[citation needed]} In 1467 the islands became part of Scotland.

By the early 16th century Scottis (previously used to describe Gaelic in Ireland as well as Scotland) had been adopted for what had become the national language of the Stewart kingdom.^{[citation needed]} The term Erse (Irish) was used instead for Gaelic, while the previously used term Inglis was increasingly used to refer to the language south of the border. The first known instance of this terminology was by an unknown man in 1494. In 1559 William Nudrye was granted a monopoly by the court to produce school textbooks, two of which were Ane Schort Introduction: Elementary Digestit into Sevin Breve Tables for the Commodius Expeditioun of Thame That are Desirous to Read and Write the Scottis Toung and Ane Intructioun for Bairnis to be Learnit in Scottis and Latin but there is no evidence that the books were ever printed.^{[citation needed]}

From 1610 to the 1690s, during the Plantation of Ulster, some 200,000 Scots settled in the north of Ireland, taking what were to become the Ulster Scots dialects with them.^{[citation needed]}

Later in the period southern influence on the language increased, owing to the new political and social relations with England prior to and following the accession of James VI to the English throne. By the Union of Parliaments in 1707 southern Modern English was generally adopted as the literary language though Modern Scots remained the vernacular.^[1]

Orthography

On the whole Middle Scots scribes never managed to establish a single standardised spelling for every word, but operated a system of free variation based on a number of spelling variants. Some scribes used their own variants, but this was relatively rare. The least variation occurred in the later 16th century as printers moved towards fixed spellings. This ended in the 17th century when printers began to adopt imported English conventions. Middle Scots used a number of now obsolete letters and letter
combinations:^[2]

• 
  þ (thorn) was equivalent to the modern th as in thae. þ was often indistinguishable from the letter y and often written so.


• 
  ȝ (yogh) in nȝ was /ɲ/ as in the French Bretagne. It later changed to /ŋ/ or /nj/ leading to the modern spellings with z and y as in Menzies /ˈmɪŋʌs/ and Cunyie /ˈkʌnjiː/.


• 
  quh [xw] was equivalent to the modern wh.


• 
  sch was equivalent to the modern sh.


• A ligature of long s and short s, similar to German ß, is sometimes used for s.


• The initial ff was a stylised single f.


• The inflection -ys, -is was realised /ɪz/ after sibilate and affricate consonants and other voiced consonants, and /ɪs/ after other voiceless consonants,^[3] later contracted to /z/ and /s/ as in Modern Scots -s. The spelling -ys or -is also occurred in other words such as Inglis [ˈɪŋlɪs] and Scottis [ˈskotɪs] . The older Scots spelling surviving in place names such as Fowlis [fʌulz], Glamis [ɡlɑːmz] and Wemyss [wimz].


• 
  d after an n was often (and still is) silent i.e. barrand is [ˈbarən] = barren.


• 
  i and j were often interchanged.


• 
  h was often silent.


• 
  l after a and o had become vocalised and remained in use as an orthographic device to indicate vowel length. Hence the place names Balmalcolm /ˈbɑːməkoːm/, Falkirk /ˈfɑːkɪrk/, Kirkcaldy /kərˈkɑːdi/, Culross /ˈkuːrəs/ and Culter /ˈkuːtər/.


• 
  i after a vowel was also used to denote vowel length, e.g. ai /aː/, ei /eː/ oi /oː/ and ui /øː/.


• 
  u, v and w were often interchanged.


• After -ch and -th, some scribes affixed a pleonastic final -t (-cht, -tht); this was unpronounced.


• The word ane represented the numeral ane as well as the indefinite article an and a, and was pronounced similar to Modern Scots usage. For example, Ane Satyre of the Thrie Estaitis was pronounced a sateer o the three estates.


• The verbal noun (gerund) -yng (-ing) differentiated itself from the present participle -and /ən/,^[4] in Middle Scots, for example techynge, cryand and bydand—-the motto of the Gordon Highlanders. Both the verbal noun and present participle had generally merged to /ən/ by 1700.^[5]

Phonology

The development of Middle Scots vowels:^[6]

The Scottish Vowel Length Rule is assumed to have come into being between the early Middle Scots and late Middle Scots period. Here vowel length is conditioned by phonetic and morphemic environment. The affected vowels tended to be realised fully long in end-stressed syllables before voiced oral continuants except /l/, in hiatus, before word or morpheme boundaries and before /rd/ and /dʒ/.

The major differences to contemporary southern English were the now well established early merger of /ei/ with /e/ (dey 'die', ley 'lie'), early 15th century l-vocalisation where /al/ (except intervocalically and before /d/), /ol/ and usually /ul/ merged with /au/, /ou/ and /uː/, medial and final /v/ was lost (deil 'devil', ser 'serve').
The Great Vowel Shift occurred partially, /u/ and /øː/ remained unaffected, /ɔː/ became /oː/, /iː, eː, ɛː/ and /aː/ became /ɛi, iː, eː/ and /ɛː/.

Literature

Sample text

On Praying in Latin. by Nicol Burne (1581)

An anti-reformation pamphlet printed abroad and circulated in Scotland.
B. Thair be tua kynd of prayeris in the kirk, the

ane is priuat, quhilk euerie man sayis be him self, the

vthir is publik, quhilk the preistis sayis in the name of

the hail kirk. As to the priuate prayeris, na Catholik

denyis bot it is verie expedient that euerie man

pray in his auin toung, to the end he vndirstand that

quhilk he sayis, and that thairbie the interior prayer

of the hairt may be the mair valkinnit, and conseruit

the bettir; and gif, onie man pray in ane vther toung,

it is also expedient that he vnderstand the mening of

the vordis at the lest. For the quhilk caus in the

catholik kirk the parentis or godfatheris ar obleist

to learne thame quhom thay hald in baptisme the

formes of prayeris and beleif, and instruct thame

sufficiently thairin, sua that thay vndirstand the

same: Albeit the principal thing quhilk God requiris

is the hairt, that suppois he quha prayis vndirstand

nocht perfytlie the vordis quhilk he spekis, yit God

quha lukis in the hairt, vill nocht lat his prayer be in

vane. As to the publik prayeris of the kirk, it is not

necessar that the pepill vndirstand thame, becaus it

is nocht the pepill quha prayis, bot the preistis in the

name of the hail kirk, and it is aneuche that thay

assist be deuotione liftand vp thair myndis to God or

saying thair auin priuate oraisonis, and that be thair

deuotione thay may be maid participant of the kirk.

As in the synagogue of the Ieuis, the peopill kneu not

quhat all thay cerimonies signifeit, quhilk vas keipit

be the preistis and vtheris in offering of thair sacri-

fices and vther vorshipping of god, and yit thay

did assist vnto thame; ye, sum of the preistis thame

selfis miskneu the significatione of thir cerimoneis

Than gif it vas aneuche to the pepill to vndirstand

that in sik ane sacrifice consisted the vorshipping of

God, suppois thay had not sua cleir ane vndirstand-

ing of euerie thing that vas done thairin, sua in the

catholik kirk, quhen the people assistis to the sacrifice

of the Mess, thay acknaulege that thairbie God is

vorshippit, and that it is institute for the remembrance

of Christis death and passione. Albeit thay

vndirstand nocht the Latine toung, yit thay ar not

destitut of the vtilitie and fruit thairof. And it is

nocht vithout greit caus that as in the inscrptione

and titil quhilk pilat fixed vpone the croce of Christ

Iesus thir thre toungis var vritt in, Latine, Greik,

and Hebreu, sua in the sacrifice and the publik prayeris

of the kirk thay ar cheiflie retenit for the con-

seruatione of vnitie in the kirk and nationis amang

thame selfis; for, gif al thingis var turnit in the

propir langage of euerie cuntrey, na man vald studie

to the Latine toung, and thairbie al communicatione

amangis Christiane pepil vald schortlie be tane auay,

and thairbie eftir greit barbaritie inseu. Mairatour

sik publique prayeris and seruice ar keipit mair

perfytlie in thair auin integritie vithout al corrup-

tione; for gif ane natione vald eik or pair onie

thing, that vald be incontinent remarkt and reprouit

be vther nationis, quhilk culd not be, gif euerie

natione had al thai thingis turnit in the auin propir

langage; as ye may se be experience, gif ye vald

confer the prayeris of your deformit kirkis, togidder

vith the innumerabil translationis of the psalmes,

quihlk ar chaingit according to euerie langage in

the quhilk thay ar turnit. It is not than vithout

greit caus, and ane special instinctione of the halie

Ghaist, that thir toungis foirspokin hes bene,

as thay vil be retenit to the end of the varld. And

quhen the Ieuis sall imbrace the Euangel than sall

the sacrifice and other publik prayeris be in the

Hebreu toung, according to that quhilk I said befoir,

that on the Croce of Christ thai thrie toungis onlie

var vrittin, to signifie that the kirk of Christ suld

vse thay thre toungis cheiflie in his vorshipping, as

the neu and auld testament ar in thir thre toungis

in greitast authoritie amangis al pepill.

See also

• History of the Scots language


• Phonological history of the Scots language


• Dictionary of the Scots Language

References

Further reading

• 
  A History of Scots to 1700 in A Dictionary of Older Scots Vol. 12. Oxford University Press 2002.


• Aitken, A.J. (1977) How to Pronounce Older Scots in Bards and Makars. Glasgow, Glasgow University Press.


• Jones C. (ed) The Edinburgh History of the Scots Language, Edinburgh, University of Edinburgh Press.
  ISBN 0-7486-0754-4
  

External links

• Scottish Language Dictionaries Ltd


• The Palaeography of Scottish Documents 1500 - 1750


• Reading Older Scots


• Teaching Package


• The Scottish Text Society