Is consuming non vegetarian food allowed in case of survival?
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Is non vegetarian food allowed to be consumed in case of survival? Is there any reference in the ancient scriptures?
scripture food non-vegetarian
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Is non vegetarian food allowed to be consumed in case of survival? Is there any reference in the ancient scriptures?
scripture food non-vegetarian
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This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53
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up vote
8
down vote
favorite
up vote
8
down vote
favorite
Is non vegetarian food allowed to be consumed in case of survival? Is there any reference in the ancient scriptures?
scripture food non-vegetarian
Is non vegetarian food allowed to be consumed in case of survival? Is there any reference in the ancient scriptures?
scripture food non-vegetarian
scripture food non-vegetarian
edited Sep 22 at 11:55
Rickross
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asked Sep 22 at 11:22
Vedant Katare
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This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53
add a comment |Â
1
This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53
1
1
This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53
add a comment |Â
1 Answer
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Yes one can eat such foods to survive when the life is endangered.
First, we have the following verse from Manu Smriti:
5.27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brahmanas desire (oneâÂÂs doing it), when one
is engaged (in the performance of a rite) according to the law, and
when oneâÂÂs life is in danger.
And, in the 10th chapter of the same text, we find examples of some Rishis like Viswamitra, Vamadeva etc, who ate even forbidden meat, when it was a question of survival for them.
These verses emphasize the fact that during emergencies, when life itself is in distress, one may not require to follow the rules of Dharma which one is required to do in normal circumstances.
10.105. Agigarta, who suffered hunger, approached in order to slay (his own) son, and was not tainted by sin, since he (only) sought a
remedy against famishing
10.106. Vamadeva, who well knew right and wrong, did not sully himself when, tormented (by hunger), he desired to eat the flesh of a dog in
order to save his life.
10.107. Bharadvaga, a performer of great austerities, accepted many cows from the carpenter Bribu, when he was starving together with his
sons in a lonely forest.
10.108. Visvamitra, who well knew what is right or wrong, approached, when he was tormented by hunger, (to eat) the haunch of a dog,
receiving it the hands of a Kandala.
So, one is allowed to do so as per scriptures.
add a comment |Â
1 Answer
1
active
oldest
votes
1 Answer
1
active
oldest
votes
active
oldest
votes
active
oldest
votes
up vote
7
down vote
Yes one can eat such foods to survive when the life is endangered.
First, we have the following verse from Manu Smriti:
5.27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brahmanas desire (oneâÂÂs doing it), when one
is engaged (in the performance of a rite) according to the law, and
when oneâÂÂs life is in danger.
And, in the 10th chapter of the same text, we find examples of some Rishis like Viswamitra, Vamadeva etc, who ate even forbidden meat, when it was a question of survival for them.
These verses emphasize the fact that during emergencies, when life itself is in distress, one may not require to follow the rules of Dharma which one is required to do in normal circumstances.
10.105. Agigarta, who suffered hunger, approached in order to slay (his own) son, and was not tainted by sin, since he (only) sought a
remedy against famishing
10.106. Vamadeva, who well knew right and wrong, did not sully himself when, tormented (by hunger), he desired to eat the flesh of a dog in
order to save his life.
10.107. Bharadvaga, a performer of great austerities, accepted many cows from the carpenter Bribu, when he was starving together with his
sons in a lonely forest.
10.108. Visvamitra, who well knew what is right or wrong, approached, when he was tormented by hunger, (to eat) the haunch of a dog,
receiving it the hands of a Kandala.
So, one is allowed to do so as per scriptures.
add a comment |Â
up vote
7
down vote
Yes one can eat such foods to survive when the life is endangered.
First, we have the following verse from Manu Smriti:
5.27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brahmanas desire (oneâÂÂs doing it), when one
is engaged (in the performance of a rite) according to the law, and
when oneâÂÂs life is in danger.
And, in the 10th chapter of the same text, we find examples of some Rishis like Viswamitra, Vamadeva etc, who ate even forbidden meat, when it was a question of survival for them.
These verses emphasize the fact that during emergencies, when life itself is in distress, one may not require to follow the rules of Dharma which one is required to do in normal circumstances.
10.105. Agigarta, who suffered hunger, approached in order to slay (his own) son, and was not tainted by sin, since he (only) sought a
remedy against famishing
10.106. Vamadeva, who well knew right and wrong, did not sully himself when, tormented (by hunger), he desired to eat the flesh of a dog in
order to save his life.
10.107. Bharadvaga, a performer of great austerities, accepted many cows from the carpenter Bribu, when he was starving together with his
sons in a lonely forest.
10.108. Visvamitra, who well knew what is right or wrong, approached, when he was tormented by hunger, (to eat) the haunch of a dog,
receiving it the hands of a Kandala.
So, one is allowed to do so as per scriptures.
add a comment |Â
up vote
7
down vote
up vote
7
down vote
Yes one can eat such foods to survive when the life is endangered.
First, we have the following verse from Manu Smriti:
5.27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brahmanas desire (oneâÂÂs doing it), when one
is engaged (in the performance of a rite) according to the law, and
when oneâÂÂs life is in danger.
And, in the 10th chapter of the same text, we find examples of some Rishis like Viswamitra, Vamadeva etc, who ate even forbidden meat, when it was a question of survival for them.
These verses emphasize the fact that during emergencies, when life itself is in distress, one may not require to follow the rules of Dharma which one is required to do in normal circumstances.
10.105. Agigarta, who suffered hunger, approached in order to slay (his own) son, and was not tainted by sin, since he (only) sought a
remedy against famishing
10.106. Vamadeva, who well knew right and wrong, did not sully himself when, tormented (by hunger), he desired to eat the flesh of a dog in
order to save his life.
10.107. Bharadvaga, a performer of great austerities, accepted many cows from the carpenter Bribu, when he was starving together with his
sons in a lonely forest.
10.108. Visvamitra, who well knew what is right or wrong, approached, when he was tormented by hunger, (to eat) the haunch of a dog,
receiving it the hands of a Kandala.
So, one is allowed to do so as per scriptures.
Yes one can eat such foods to survive when the life is endangered.
First, we have the following verse from Manu Smriti:
5.27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brahmanas desire (oneâÂÂs doing it), when one
is engaged (in the performance of a rite) according to the law, and
when oneâÂÂs life is in danger.
And, in the 10th chapter of the same text, we find examples of some Rishis like Viswamitra, Vamadeva etc, who ate even forbidden meat, when it was a question of survival for them.
These verses emphasize the fact that during emergencies, when life itself is in distress, one may not require to follow the rules of Dharma which one is required to do in normal circumstances.
10.105. Agigarta, who suffered hunger, approached in order to slay (his own) son, and was not tainted by sin, since he (only) sought a
remedy against famishing
10.106. Vamadeva, who well knew right and wrong, did not sully himself when, tormented (by hunger), he desired to eat the flesh of a dog in
order to save his life.
10.107. Bharadvaga, a performer of great austerities, accepted many cows from the carpenter Bribu, when he was starving together with his
sons in a lonely forest.
10.108. Visvamitra, who well knew what is right or wrong, approached, when he was tormented by hunger, (to eat) the haunch of a dog,
receiving it the hands of a Kandala.
So, one is allowed to do so as per scriptures.
edited Sep 22 at 16:08
answered Sep 22 at 11:52
Rickross
42.1k358161
42.1k358161
add a comment |Â
add a comment |Â
1
This story from Brahma Puran might be useful....
â YDS
Sep 22 at 11:47
A related question: hinduism.stackexchange.com/questions/20467/â¦
â Rickross
Sep 22 at 14:53