How would raising boys and girls separately affect the social structure of the family unit?
Clash Royale CLAN TAG#URR8PPP
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This society traces its lineage through matrilineal lines, with witchcraft being exclusive to the female line. Ritual magic involves using the mana of the world and directing it in a way to suit you .It requires chanting, numerous ingredients, and a group of people depending on the spell. Society has evolved to raise boys in bulk for their unskilled labor, and are considered "sons of society". Girls are kept at home by their mother for proper training in witchcraft and are referred to as "daughters of their mother".
Family units are important because they provide for the needs of indiviuals and introduces them to the broader social structure of their world (sex and companionship between adults, raising and rearing of kids, protection from threats, etc). The classic "two parents + children" is common because it naturally organizes around human reproductive patterns and fulfills these requirements. This setup is unique in that it raises boys and girls differently due to magical ability. I need to make this system culturally viable over the long term to meet these needs. How can I do this?
society social-norms
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add a comment |
$begingroup$
This society traces its lineage through matrilineal lines, with witchcraft being exclusive to the female line. Ritual magic involves using the mana of the world and directing it in a way to suit you .It requires chanting, numerous ingredients, and a group of people depending on the spell. Society has evolved to raise boys in bulk for their unskilled labor, and are considered "sons of society". Girls are kept at home by their mother for proper training in witchcraft and are referred to as "daughters of their mother".
Family units are important because they provide for the needs of indiviuals and introduces them to the broader social structure of their world (sex and companionship between adults, raising and rearing of kids, protection from threats, etc). The classic "two parents + children" is common because it naturally organizes around human reproductive patterns and fulfills these requirements. This setup is unique in that it raises boys and girls differently due to magical ability. I need to make this system culturally viable over the long term to meet these needs. How can I do this?
society social-norms
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1
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In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
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– AlexP
Jan 17 at 13:33
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Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
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– Mazura
Jan 17 at 14:20
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@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
$endgroup$
– hszmv
Jan 17 at 16:16
add a comment |
$begingroup$
This society traces its lineage through matrilineal lines, with witchcraft being exclusive to the female line. Ritual magic involves using the mana of the world and directing it in a way to suit you .It requires chanting, numerous ingredients, and a group of people depending on the spell. Society has evolved to raise boys in bulk for their unskilled labor, and are considered "sons of society". Girls are kept at home by their mother for proper training in witchcraft and are referred to as "daughters of their mother".
Family units are important because they provide for the needs of indiviuals and introduces them to the broader social structure of their world (sex and companionship between adults, raising and rearing of kids, protection from threats, etc). The classic "two parents + children" is common because it naturally organizes around human reproductive patterns and fulfills these requirements. This setup is unique in that it raises boys and girls differently due to magical ability. I need to make this system culturally viable over the long term to meet these needs. How can I do this?
society social-norms
$endgroup$
This society traces its lineage through matrilineal lines, with witchcraft being exclusive to the female line. Ritual magic involves using the mana of the world and directing it in a way to suit you .It requires chanting, numerous ingredients, and a group of people depending on the spell. Society has evolved to raise boys in bulk for their unskilled labor, and are considered "sons of society". Girls are kept at home by their mother for proper training in witchcraft and are referred to as "daughters of their mother".
Family units are important because they provide for the needs of indiviuals and introduces them to the broader social structure of their world (sex and companionship between adults, raising and rearing of kids, protection from threats, etc). The classic "two parents + children" is common because it naturally organizes around human reproductive patterns and fulfills these requirements. This setup is unique in that it raises boys and girls differently due to magical ability. I need to make this system culturally viable over the long term to meet these needs. How can I do this?
society social-norms
society social-norms
asked Jan 17 at 8:32
IncognitoIncognito
6,39575794
6,39575794
1
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In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
$endgroup$
– AlexP
Jan 17 at 13:33
$begingroup$
Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
$endgroup$
– Mazura
Jan 17 at 14:20
$begingroup$
@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
$endgroup$
– hszmv
Jan 17 at 16:16
add a comment |
1
$begingroup$
In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
$endgroup$
– AlexP
Jan 17 at 13:33
$begingroup$
Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
$endgroup$
– Mazura
Jan 17 at 14:20
$begingroup$
@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
$endgroup$
– hszmv
Jan 17 at 16:16
1
1
$begingroup$
In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
$endgroup$
– AlexP
Jan 17 at 13:33
$begingroup$
In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
$endgroup$
– AlexP
Jan 17 at 13:33
$begingroup$
Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
$endgroup$
– Mazura
Jan 17 at 14:20
$begingroup$
Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
$endgroup$
– Mazura
Jan 17 at 14:20
$begingroup$
@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
$endgroup$
– hszmv
Jan 17 at 16:16
$begingroup$
@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
$endgroup$
– hszmv
Jan 17 at 16:16
add a comment |
4 Answers
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This is also similar in some ways to the Spartan system.
http://www.historywiz.com/didyouknow/spartanfamily.htm
Children were children of the state more than of their parents. They were raised to be soldiers, loyal to the state, strong and self-disciplined.
It began in infancy. When a Spartan baby was born, soldiers came to the house and examined it carefully to determine its strength.The baby was bathed in wine rather than water, to see its reaction. If a baby was weak, the Spartans exposed it on the hillside or took it away to become a slave (helot). Infanticide was common in ancient cultures, but the Spartans were particularly picky about their children. It was not just a matter of the family, the city-state decided the fate of the child. Nurses had the primary care of the baby and did not coddle it.
Soldiers took the boys from their mothers at age 7, housed them in a dormitory with other boys and trained them as soldiers. The mother's softening influence was considered detrimental to a boy's education. The boys endured harsh physical discipline and deprivation to make them strong. The marched without shoes and went without food. They learned to fight, endure pain and survive through their wits. The older boys willingly participated in beating the younger boys to toughen them. Self-denial, simplicity, the warrior code, and loyalty to the city-state governed their lives.
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3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
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– Ynneadwraith
Jan 17 at 9:48
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You were faster than me at giving this answer.
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– L.Dutch♦
Jan 17 at 10:57
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@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
$endgroup$
– AlexP
Jan 17 at 11:05
1
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@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
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– Ynneadwraith
Jan 17 at 11:30
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@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
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– AlexP
Jan 17 at 11:32
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show 3 more comments
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This setup is not unique. Levi-Strauss described very similar tribes where boys were raised by whole village in common huts while girls were with mothers and aunts who teached them skills unique for their gender.
You present matriarchal system where women, through magic, are the stronger gender. If you take "Pride and Prejudice" you have exactly your setup. Boys who are send to school and given jobs, males being only heirs and women raised in bulk with no particular skill above the ones needed to accompany their husbands.
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It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
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– Ynneadwraith
Jan 17 at 9:54
4
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@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
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– SZCZERZO KŁY
Jan 17 at 10:18
add a comment |
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Society has evolved to raise boys in bulk for their unskilled labor
This sounds like a society where males' only role is to impregnate a woman, she being the core and value bearer.
Therefore I would also expect that a family could be defined as "the group of women related by birth relationship", with no place for males, who could be just considered members of the "extended family", as they were just picked up to provide the semen on that particular day.
The males would then have to struggle and prove their value to be picked for mating, no serious and respectable woman wanting to mingle with a man of dubious reputation.
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add a comment |
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This sounds like the political nature of the Iroquis Confederacy, which was a Matrilinear socitey as opposed to Matriarchal. Women and Men both had roles in the society and tribal politics, with the balance being slightly in the women's favor. In terms of family law, lineage was passed down mother to daughter. Politics was not one gender's exclusive domain, but rather, specific roles in Politics were. For example, men represented local communities in inter-political meetings, but they were named by the communities female elders, and both genders had to reach a consensus within their own government. Additionaly, the women would be responsible for declaring war by naming a male War Chief who was responsible for prosecuting the war. Local government and domestic politics was the woman's area of dominance, but inter-tribal, International, and Warfare was the male's domain but just as a male could be named to a specific political role by his local elder women, he could also be removed from that role by them for not doing a satisfactory job... the cerimonial "knocking of horns" was often even done by a woman from the male's own family (the term comes from removing headdresses adorned with deer horns, which were symbolic of political office, from the male being so removed). Women leadership could also declare men who refused to go to war as cowardly, which effectively removed their ability to marry. Again, it was important to note that while men had less political power, it was not absent from them and they were an important part in Confederacy politics.
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4 Answers
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4 Answers
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$begingroup$
This is also similar in some ways to the Spartan system.
http://www.historywiz.com/didyouknow/spartanfamily.htm
Children were children of the state more than of their parents. They were raised to be soldiers, loyal to the state, strong and self-disciplined.
It began in infancy. When a Spartan baby was born, soldiers came to the house and examined it carefully to determine its strength.The baby was bathed in wine rather than water, to see its reaction. If a baby was weak, the Spartans exposed it on the hillside or took it away to become a slave (helot). Infanticide was common in ancient cultures, but the Spartans were particularly picky about their children. It was not just a matter of the family, the city-state decided the fate of the child. Nurses had the primary care of the baby and did not coddle it.
Soldiers took the boys from their mothers at age 7, housed them in a dormitory with other boys and trained them as soldiers. The mother's softening influence was considered detrimental to a boy's education. The boys endured harsh physical discipline and deprivation to make them strong. The marched without shoes and went without food. They learned to fight, endure pain and survive through their wits. The older boys willingly participated in beating the younger boys to toughen them. Self-denial, simplicity, the warrior code, and loyalty to the city-state governed their lives.
$endgroup$
3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
$endgroup$
– Ynneadwraith
Jan 17 at 9:48
$begingroup$
You were faster than me at giving this answer.
$endgroup$
– L.Dutch♦
Jan 17 at 10:57
$begingroup$
@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
$endgroup$
– AlexP
Jan 17 at 11:05
1
$begingroup$
@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
$endgroup$
– Ynneadwraith
Jan 17 at 11:30
$begingroup$
@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
$endgroup$
– AlexP
Jan 17 at 11:32
|
show 3 more comments
$begingroup$
This is also similar in some ways to the Spartan system.
http://www.historywiz.com/didyouknow/spartanfamily.htm
Children were children of the state more than of their parents. They were raised to be soldiers, loyal to the state, strong and self-disciplined.
It began in infancy. When a Spartan baby was born, soldiers came to the house and examined it carefully to determine its strength.The baby was bathed in wine rather than water, to see its reaction. If a baby was weak, the Spartans exposed it on the hillside or took it away to become a slave (helot). Infanticide was common in ancient cultures, but the Spartans were particularly picky about their children. It was not just a matter of the family, the city-state decided the fate of the child. Nurses had the primary care of the baby and did not coddle it.
Soldiers took the boys from their mothers at age 7, housed them in a dormitory with other boys and trained them as soldiers. The mother's softening influence was considered detrimental to a boy's education. The boys endured harsh physical discipline and deprivation to make them strong. The marched without shoes and went without food. They learned to fight, endure pain and survive through their wits. The older boys willingly participated in beating the younger boys to toughen them. Self-denial, simplicity, the warrior code, and loyalty to the city-state governed their lives.
$endgroup$
3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
$endgroup$
– Ynneadwraith
Jan 17 at 9:48
$begingroup$
You were faster than me at giving this answer.
$endgroup$
– L.Dutch♦
Jan 17 at 10:57
$begingroup$
@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
$endgroup$
– AlexP
Jan 17 at 11:05
1
$begingroup$
@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
$endgroup$
– Ynneadwraith
Jan 17 at 11:30
$begingroup$
@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
$endgroup$
– AlexP
Jan 17 at 11:32
|
show 3 more comments
$begingroup$
This is also similar in some ways to the Spartan system.
http://www.historywiz.com/didyouknow/spartanfamily.htm
Children were children of the state more than of their parents. They were raised to be soldiers, loyal to the state, strong and self-disciplined.
It began in infancy. When a Spartan baby was born, soldiers came to the house and examined it carefully to determine its strength.The baby was bathed in wine rather than water, to see its reaction. If a baby was weak, the Spartans exposed it on the hillside or took it away to become a slave (helot). Infanticide was common in ancient cultures, but the Spartans were particularly picky about their children. It was not just a matter of the family, the city-state decided the fate of the child. Nurses had the primary care of the baby and did not coddle it.
Soldiers took the boys from their mothers at age 7, housed them in a dormitory with other boys and trained them as soldiers. The mother's softening influence was considered detrimental to a boy's education. The boys endured harsh physical discipline and deprivation to make them strong. The marched without shoes and went without food. They learned to fight, endure pain and survive through their wits. The older boys willingly participated in beating the younger boys to toughen them. Self-denial, simplicity, the warrior code, and loyalty to the city-state governed their lives.
$endgroup$
This is also similar in some ways to the Spartan system.
http://www.historywiz.com/didyouknow/spartanfamily.htm
Children were children of the state more than of their parents. They were raised to be soldiers, loyal to the state, strong and self-disciplined.
It began in infancy. When a Spartan baby was born, soldiers came to the house and examined it carefully to determine its strength.The baby was bathed in wine rather than water, to see its reaction. If a baby was weak, the Spartans exposed it on the hillside or took it away to become a slave (helot). Infanticide was common in ancient cultures, but the Spartans were particularly picky about their children. It was not just a matter of the family, the city-state decided the fate of the child. Nurses had the primary care of the baby and did not coddle it.
Soldiers took the boys from their mothers at age 7, housed them in a dormitory with other boys and trained them as soldiers. The mother's softening influence was considered detrimental to a boy's education. The boys endured harsh physical discipline and deprivation to make them strong. The marched without shoes and went without food. They learned to fight, endure pain and survive through their wits. The older boys willingly participated in beating the younger boys to toughen them. Self-denial, simplicity, the warrior code, and loyalty to the city-state governed their lives.
answered Jan 17 at 9:27
Tim B♦Tim B
61.4k24173294
61.4k24173294
3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
$endgroup$
– Ynneadwraith
Jan 17 at 9:48
$begingroup$
You were faster than me at giving this answer.
$endgroup$
– L.Dutch♦
Jan 17 at 10:57
$begingroup$
@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
$endgroup$
– AlexP
Jan 17 at 11:05
1
$begingroup$
@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
$endgroup$
– Ynneadwraith
Jan 17 at 11:30
$begingroup$
@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
$endgroup$
– AlexP
Jan 17 at 11:32
|
show 3 more comments
3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
$endgroup$
– Ynneadwraith
Jan 17 at 9:48
$begingroup$
You were faster than me at giving this answer.
$endgroup$
– L.Dutch♦
Jan 17 at 10:57
$begingroup$
@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
$endgroup$
– AlexP
Jan 17 at 11:05
1
$begingroup$
@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
$endgroup$
– Ynneadwraith
Jan 17 at 11:30
$begingroup$
@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
$endgroup$
– AlexP
Jan 17 at 11:32
3
3
$begingroup$
It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
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– Ynneadwraith
Jan 17 at 9:48
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It should be noted that in combination with the lack of mechanism to promote people into the Spartiate class, this system was not sustainable and lack of population in the warrior class contributed to the decline of lacedaemonian influence in Greek culture. However, it was primarily the infanticide that would have influenced that, so you should be fine if you avoid high levels of female infant mortality (say, from pickiness over magical use). Or don't and have it as a looming problem some of them are trying to deal with. Nice narrative tension ;)
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– Ynneadwraith
Jan 17 at 9:48
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You were faster than me at giving this answer.
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– L.Dutch♦
Jan 17 at 10:57
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You were faster than me at giving this answer.
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– L.Dutch♦
Jan 17 at 10:57
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@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
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– AlexP
Jan 17 at 11:05
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@Ynneadwraith: Classical Sparta had several mechanisms for promoting people into the Spartiate class. Look up trophimoi for example.
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– AlexP
Jan 17 at 11:05
1
1
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@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
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– Ynneadwraith
Jan 17 at 11:30
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@AlexP While that does increase spartiate influence, the mechanism by which it works still does not address the declining numbers of the spartiate class. It's described as providing spartiate education to non-spartiates, but afterwards they were not inducted into the spartiate class (forming an intermediate class of their own). It doesn't actually increase the number of spartiates, only disseminates their education system to another class.
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– Ynneadwraith
Jan 17 at 11:30
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@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
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– AlexP
Jan 17 at 11:32
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@Ynneadwraith: Second paragraph in the linked article: "They could rise to the status of citizens. According to Plutarch, Agis IV intended by this mean to strengthen the citizenry, that had become too meagre for Sparta's wartime necessities."
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– AlexP
Jan 17 at 11:32
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show 3 more comments
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This setup is not unique. Levi-Strauss described very similar tribes where boys were raised by whole village in common huts while girls were with mothers and aunts who teached them skills unique for their gender.
You present matriarchal system where women, through magic, are the stronger gender. If you take "Pride and Prejudice" you have exactly your setup. Boys who are send to school and given jobs, males being only heirs and women raised in bulk with no particular skill above the ones needed to accompany their husbands.
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It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
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– Ynneadwraith
Jan 17 at 9:54
4
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@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
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– SZCZERZO KŁY
Jan 17 at 10:18
add a comment |
$begingroup$
This setup is not unique. Levi-Strauss described very similar tribes where boys were raised by whole village in common huts while girls were with mothers and aunts who teached them skills unique for their gender.
You present matriarchal system where women, through magic, are the stronger gender. If you take "Pride and Prejudice" you have exactly your setup. Boys who are send to school and given jobs, males being only heirs and women raised in bulk with no particular skill above the ones needed to accompany their husbands.
$endgroup$
$begingroup$
It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
$endgroup$
– Ynneadwraith
Jan 17 at 9:54
4
$begingroup$
@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
$endgroup$
– SZCZERZO KŁY
Jan 17 at 10:18
add a comment |
$begingroup$
This setup is not unique. Levi-Strauss described very similar tribes where boys were raised by whole village in common huts while girls were with mothers and aunts who teached them skills unique for their gender.
You present matriarchal system where women, through magic, are the stronger gender. If you take "Pride and Prejudice" you have exactly your setup. Boys who are send to school and given jobs, males being only heirs and women raised in bulk with no particular skill above the ones needed to accompany their husbands.
$endgroup$
This setup is not unique. Levi-Strauss described very similar tribes where boys were raised by whole village in common huts while girls were with mothers and aunts who teached them skills unique for their gender.
You present matriarchal system where women, through magic, are the stronger gender. If you take "Pride and Prejudice" you have exactly your setup. Boys who are send to school and given jobs, males being only heirs and women raised in bulk with no particular skill above the ones needed to accompany their husbands.
answered Jan 17 at 9:01
SZCZERZO KŁYSZCZERZO KŁY
16.8k22553
16.8k22553
$begingroup$
It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
$endgroup$
– Ynneadwraith
Jan 17 at 9:54
4
$begingroup$
@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
$endgroup$
– SZCZERZO KŁY
Jan 17 at 10:18
add a comment |
$begingroup$
It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
$endgroup$
– Ynneadwraith
Jan 17 at 9:54
4
$begingroup$
@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
$endgroup$
– SZCZERZO KŁY
Jan 17 at 10:18
$begingroup$
It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
$endgroup$
– Ynneadwraith
Jan 17 at 9:54
$begingroup$
It's worth noting that as the OP's society is matrilineal, the situation with males being the only heirs is reversed and the situation would likely turn out quite different.
$endgroup$
– Ynneadwraith
Jan 17 at 9:54
4
4
$begingroup$
@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
$endgroup$
– SZCZERZO KŁY
Jan 17 at 10:18
$begingroup$
@Ynneadwraith By the same setup I meant that one gender is the preferred one where the second is marginalised in society.
$endgroup$
– SZCZERZO KŁY
Jan 17 at 10:18
add a comment |
$begingroup$
Society has evolved to raise boys in bulk for their unskilled labor
This sounds like a society where males' only role is to impregnate a woman, she being the core and value bearer.
Therefore I would also expect that a family could be defined as "the group of women related by birth relationship", with no place for males, who could be just considered members of the "extended family", as they were just picked up to provide the semen on that particular day.
The males would then have to struggle and prove their value to be picked for mating, no serious and respectable woman wanting to mingle with a man of dubious reputation.
$endgroup$
add a comment |
$begingroup$
Society has evolved to raise boys in bulk for their unskilled labor
This sounds like a society where males' only role is to impregnate a woman, she being the core and value bearer.
Therefore I would also expect that a family could be defined as "the group of women related by birth relationship", with no place for males, who could be just considered members of the "extended family", as they were just picked up to provide the semen on that particular day.
The males would then have to struggle and prove their value to be picked for mating, no serious and respectable woman wanting to mingle with a man of dubious reputation.
$endgroup$
add a comment |
$begingroup$
Society has evolved to raise boys in bulk for their unskilled labor
This sounds like a society where males' only role is to impregnate a woman, she being the core and value bearer.
Therefore I would also expect that a family could be defined as "the group of women related by birth relationship", with no place for males, who could be just considered members of the "extended family", as they were just picked up to provide the semen on that particular day.
The males would then have to struggle and prove their value to be picked for mating, no serious and respectable woman wanting to mingle with a man of dubious reputation.
$endgroup$
Society has evolved to raise boys in bulk for their unskilled labor
This sounds like a society where males' only role is to impregnate a woman, she being the core and value bearer.
Therefore I would also expect that a family could be defined as "the group of women related by birth relationship", with no place for males, who could be just considered members of the "extended family", as they were just picked up to provide the semen on that particular day.
The males would then have to struggle and prove their value to be picked for mating, no serious and respectable woman wanting to mingle with a man of dubious reputation.
answered Jan 17 at 13:19
L.Dutch♦L.Dutch
82.9k28200410
82.9k28200410
add a comment |
add a comment |
$begingroup$
This sounds like the political nature of the Iroquis Confederacy, which was a Matrilinear socitey as opposed to Matriarchal. Women and Men both had roles in the society and tribal politics, with the balance being slightly in the women's favor. In terms of family law, lineage was passed down mother to daughter. Politics was not one gender's exclusive domain, but rather, specific roles in Politics were. For example, men represented local communities in inter-political meetings, but they were named by the communities female elders, and both genders had to reach a consensus within their own government. Additionaly, the women would be responsible for declaring war by naming a male War Chief who was responsible for prosecuting the war. Local government and domestic politics was the woman's area of dominance, but inter-tribal, International, and Warfare was the male's domain but just as a male could be named to a specific political role by his local elder women, he could also be removed from that role by them for not doing a satisfactory job... the cerimonial "knocking of horns" was often even done by a woman from the male's own family (the term comes from removing headdresses adorned with deer horns, which were symbolic of political office, from the male being so removed). Women leadership could also declare men who refused to go to war as cowardly, which effectively removed their ability to marry. Again, it was important to note that while men had less political power, it was not absent from them and they were an important part in Confederacy politics.
$endgroup$
add a comment |
$begingroup$
This sounds like the political nature of the Iroquis Confederacy, which was a Matrilinear socitey as opposed to Matriarchal. Women and Men both had roles in the society and tribal politics, with the balance being slightly in the women's favor. In terms of family law, lineage was passed down mother to daughter. Politics was not one gender's exclusive domain, but rather, specific roles in Politics were. For example, men represented local communities in inter-political meetings, but they were named by the communities female elders, and both genders had to reach a consensus within their own government. Additionaly, the women would be responsible for declaring war by naming a male War Chief who was responsible for prosecuting the war. Local government and domestic politics was the woman's area of dominance, but inter-tribal, International, and Warfare was the male's domain but just as a male could be named to a specific political role by his local elder women, he could also be removed from that role by them for not doing a satisfactory job... the cerimonial "knocking of horns" was often even done by a woman from the male's own family (the term comes from removing headdresses adorned with deer horns, which were symbolic of political office, from the male being so removed). Women leadership could also declare men who refused to go to war as cowardly, which effectively removed their ability to marry. Again, it was important to note that while men had less political power, it was not absent from them and they were an important part in Confederacy politics.
$endgroup$
add a comment |
$begingroup$
This sounds like the political nature of the Iroquis Confederacy, which was a Matrilinear socitey as opposed to Matriarchal. Women and Men both had roles in the society and tribal politics, with the balance being slightly in the women's favor. In terms of family law, lineage was passed down mother to daughter. Politics was not one gender's exclusive domain, but rather, specific roles in Politics were. For example, men represented local communities in inter-political meetings, but they were named by the communities female elders, and both genders had to reach a consensus within their own government. Additionaly, the women would be responsible for declaring war by naming a male War Chief who was responsible for prosecuting the war. Local government and domestic politics was the woman's area of dominance, but inter-tribal, International, and Warfare was the male's domain but just as a male could be named to a specific political role by his local elder women, he could also be removed from that role by them for not doing a satisfactory job... the cerimonial "knocking of horns" was often even done by a woman from the male's own family (the term comes from removing headdresses adorned with deer horns, which were symbolic of political office, from the male being so removed). Women leadership could also declare men who refused to go to war as cowardly, which effectively removed their ability to marry. Again, it was important to note that while men had less political power, it was not absent from them and they were an important part in Confederacy politics.
$endgroup$
This sounds like the political nature of the Iroquis Confederacy, which was a Matrilinear socitey as opposed to Matriarchal. Women and Men both had roles in the society and tribal politics, with the balance being slightly in the women's favor. In terms of family law, lineage was passed down mother to daughter. Politics was not one gender's exclusive domain, but rather, specific roles in Politics were. For example, men represented local communities in inter-political meetings, but they were named by the communities female elders, and both genders had to reach a consensus within their own government. Additionaly, the women would be responsible for declaring war by naming a male War Chief who was responsible for prosecuting the war. Local government and domestic politics was the woman's area of dominance, but inter-tribal, International, and Warfare was the male's domain but just as a male could be named to a specific political role by his local elder women, he could also be removed from that role by them for not doing a satisfactory job... the cerimonial "knocking of horns" was often even done by a woman from the male's own family (the term comes from removing headdresses adorned with deer horns, which were symbolic of political office, from the male being so removed). Women leadership could also declare men who refused to go to war as cowardly, which effectively removed their ability to marry. Again, it was important to note that while men had less political power, it was not absent from them and they were an important part in Confederacy politics.
answered Jan 17 at 16:09
hszmvhszmv
4,483316
4,483316
add a comment |
add a comment |
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$begingroup$
In Europe we had separate schools for boys and girls up to the middle of the 20th century... Given that American English has the word "co-ed" to mean a female student, I think that the USA was in a similar situation.
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– AlexP
Jan 17 at 13:33
$begingroup$
Systems like that been culturally viable for thousands of years; boys go work in the field and girls are taught stitchcraft. Over the long term is easy. Into the modern age might not be.
$endgroup$
– Mazura
Jan 17 at 14:20
$begingroup$
@AlexP: While at the university level most U.S. schools are co-ed (meaning both genders may be admitted) the U.S. does still retain some general educational institutions that are single gender in the form of private schools. It depends on the region, but private schooling was a very big deal in Catholic Communities and certain high schools and middle schools are still single gender. It has been noted that boys and girls do learn differently and so these schools can often tailor to gender specific educational needs. I'd look into that literature as a starting basis in a modern setting.
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– hszmv
Jan 17 at 16:16